Professor: Rushdoony Dr. R.J.R.

Subject: Systematic Theology

Genre: Speech

Lesson: 18 of 19

Track: #18

Year:

Dictation Name: 18 The Power to Kill

[Rushdoony] Let us worship God. Serve the Lord with gladness, come before His presence with singing, enter into His gates with Thanksgiving and into His courts with praise. Be thankful unto Him and bless His name, for the Lord is good, His mercy is everlasting and His truth endureth to all generations. Let us pray.

Oh Lord our God unto whom all honor and glory belongeth we come into Thy presence rejoicing in Thy mercies past, present, and future. We thank Thee that we live and move and have our being in Thee and that Thou art our God, and Thou who hast given Thine only begotten Son to die for us will do yet more and care for us. Give us grace therefore so to walk day by day that in confidence in Thy mercies we may ever be faithful, ever zealous in Thy service, ever joyful in Thy care. Bless us to this end, in Jesus name amen.

Our scripture is in Deuteronomy the thirty-second chapter, the twenty-ninth verse; our subject The Power to Kill. Deuteronomy 32:39 .

“39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.”

This statement is one which we encounter in several forms in scripture. In Isaiah 45:18 God declares there is no God with me, I am the Lord and there is none else. Again in the 21st verse of the same chapter “there is no God else beside me, a just God and a Savior. There is none beside me.” God declares emphatically that He only is God; that the issues of life and death are ultimately and essentially in His hands. Now this is a necessary emphasis because original sin is mans desire to be His own God, to say “my will be done, not God’s.” Humanism of course is the logical development of this presupposition. The pagan as well as the modern state represent the institutionalization of mans desire to be His own God. Man cannot create life, he has dreamed about this more than once and today of course we have regularly announcements of the scientists have taken a major step towards the creation of life. And all these claims are exaggerations and are fallacious. 

Man has not been able to create life. He dreams of it because it is his way of playing God. But what he can do is the other half of the equation, to kill, and so he plays God by killing. The more humanistic a state the more murderous it is. From the French Revolution on the state has become an agency of mass murder. What George Orwell in 1984 described was the reality of the nature of the modern state, he simply carried it to its logical world-wide implications. In 1984 the vision is ultimately of a boot stamping on a human face forever. Man playing God in the only way he can do it, murderously. We are told by more than a few people who have escaped from the Soviet Union of the very great delight of torturers in torturing, in playing God. In one account after another we have horrifying illustrations of this exercise of power.

As the Earl of Gloucester says in King Lear “as flies to wanton boys are we to the gods, they kill us for their sport” now this is fallen man’s common idea of divine power. God uses power to enjoy its exercise over helpless creatures. Isabella in Measure for Measure said of man’s dream of power “could great men thunder as Jove himself does, Jove would never be quiet. For every pelting petty officer would use his heaven for thunder. Nothing but thunder, merciful heaven, thou rather with thy sharp and sulfurous bolts splittest the unwedgeable and gnarled oak, than the soft myrtle. But man, proud man, dressed in a little brief authority, most ignorant of what he’s most assured, his glassy essence like an angry ape plays such fantastic tricks before high heaven as make the angels weep.” Fallen man thus dreams of playing God, and he sees God-like power as meaning torturing people, killing them finally. 

Moreover when men cannot play God by killing others, they do everything that falls short of killing. Defaming, degrading, polluting. One consequence is the popularity among such people of scatology. Scatology is the use of filthy language that has reference to urine and feces. And in scatology people pour out as it were, verbally urine and feces upon people, and will uses language that so indicates it. Our society is increasingly scatological and murderous in its entertainment. T.V. and film plots seek to dirty up and to kill, to defame, to degrade, Biblical standards unless delivered by God. The goal of all such is to have total power over us and to claim “neither is there any that can deliver out of my hand.” 

It is interesting that at least, at least two of our recent presidents have been so addicted to scatology that it has been painful for people to be with them even for a few minutes. Since to play God is evil, it is original sin; the course of humanism has only one direction. Humanism begins by exalting man and saying man is the ultimate value. But every man is his own God, and the logic of this is what led Sartre to say that prim {?} God was not a problem, he was not interested in God, his passion was to be god. Therefore what was his problem? His neighbor, because if I am god and my neighbor claims to be god, then for me he must be the devil; and so existentialism led to the total warfare of man against man. Community became a problem as it is for modern society. In a society of gods there is no community because all are at war one with the other. Then in every sphere of life the goal is to exercise power over others, to degrade them, to play God by degrading them and ultimately to kill them.

Thus sex is used for aggressive use. The popular words for the sex act all have the connotation of degrading, of doing in somebody. Sex has become for humanism disguised aggression. Politics is supposed to promote the public welfare and every politician gets up and affects a zeal for the public welfare, but politics becomes in the process more and more a power game with all but a few. As humanists their logical is to be God, to play at being God by exercising power over others. 

Levrentiy Beria, the head of the secret police under Stalin was a man who understood this very clearly. He was under no illusions about man, about man the sinner. He knew that the goal of everybody was power over others, and he gained power by self-consciously licking Stalin’s boots. By doing everything to make himself Stalin’s creature. He despised Stalin, privately he would speak about him as stupid, as a rude bore, and he would speak to his close associates about the fact the minute you walked into the room where Stalin was you could smell him, he was so unwashed, and his feet in particular were particularly bad. And yet when he walked in he was the most obsequies and humble character imaginable. He knew what He wanted and required of all those under him, and so Beria gave the same to Stalin; and he please Stalin as no one else.

Beria’s personal delight was arresting and raping in the most savage way possible very, very, young girls. His joy was to smash and to destroy them and to see their grief, their horror. Some would leave when they were released and commit suicide, jump into the river, and this did not hurt him it gave him an additional delight. Stalin in turn knew this about Beria and he would ask for reports on how many girls Beria had raped and what he had done with them and what had happened to the girl, and he took a delight because he knew this was what he himself liked to do. This is humanism come to fruition, and hence murderous, hence given to a desire to pollute, to degrade, and to kill. 

In the history of Israel, the meaning of Deuteronomy 32:39 was fully appreciated. Men apart from the Lord are dangerous. And men expect to play God. We have an echo, by the way, of this verse in 2 Kings 5:7, when Naaman of Syria came to the King of Israel to be healed of his leprosy, the king said: “Am I God, to kill and to make alive?” quoting Deuteronomy 32:39 . It was then that the prophet came forward, and with the power of God healed Naaman.

Healing is a religious discipline, and health is akin to salvation. But the reverse side, to kill, the power to make alive is the power to create, to regenerate, to save. And the power to kill is the power to reprobate, to send to hell.

And this is why the modern state increasingly consigns its people to hell. It creates a hell on earth, the more logically humanistic, the more logical its development of society into a hell on earth. Behind the iron curtain we see this.

The authority to kill in a Godly state is in terms of Gods law, for a healing purpose in a society. But men want to kill on autonomous grounds, they want to create a paradise on earth for themselves, by the elimination of their enemies. The early church saw the seriousness of murder; they put it high up in the category of sins, at the top. Cyprian said that murder, adultery, and fraud were the gravest offenses. Murder, because it destroys human life; Adultery because it destroys the basic institution, the family; and Fraud because it treats people as things to be used. 

(Passianus?) and Augustine said Murder, Fornication and Idolatry were the three most serious, for like reasons. Killing a man is serious, because man is made in Gods image. Man is created as Ephesians 4:24 , Colossians 3:10 , and Genesis 1:26 tell us, in the image of God in knowledge, righteousness, and holiness, and with dominion.

Bu