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Marsilius of Padua

Marsilius of Padua

Update: 2024-06-274
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Description

Melvyn Bragg and guests discuss one of the canonical figures from the history of political thought. Marsilius of Padua (c1275 to c1343) wrote 'Defensor Pacis' (The Defender of the Peace) around 1324 when the Papacy, the Holy Roman Emperor and the French King were fighting over who had supreme power on Earth. In this work Marsilius argued that the people were the source of all power and they alone could elect a leader to act on their behalf; they could remove their leaders when they chose and, afterwards, could hold them to account for their actions. He appeared to favour an elected Holy Roman Emperor and he was clear that there were no grounds for the Papacy to have secular power, let alone gather taxes and wealth, and that clerics should return to the poverty of the Apostles. Protestants naturally found his work attractive in the 16th Century when breaking with Rome. In the 20th Century Marsilius has been seen as an early advocate for popular sovereignty and republican democracy, to the extent possible in his time.

With

Annabel Brett
Professor of Political Thought and History at the University of Cambridge

George Garnett
Professor of Medieval History and Fellow and Tutor at St Hugh’s College, University of Oxford

And

Serena Ferente
Professor of Medieval History at the University of Amsterdam

Producer: Simon Tillotson
In Our Time is a BBC Sounds Audio Production

Reading list:

Richard Bourke and Quentin Skinner (eds), Popular Sovereignty in Historical Perspective (Cambridge University Press, 2016), especially 'Popolo and law in Marsilius and the jurists' by Serena Ferente

J. Canning, Ideas of Power in the Late Middle Ages, 1296-1417 (Cambridge University Press, 2011)

H.W.C. Davis (ed.), Essays in Mediaeval History presented to Reginald Lane Poole (Clarendon Press, 1927), especially ‘The authors cited in the Defensor Pacis’ by C.W. Previté-Orton

George Garnett, Marsilius of Padua and ‘The Truth of History’ (Oxford University Press, 2006)

J.R. Hale, J.R.L. Highfield and B. Smalley (eds.), Europe in the Late Middle Ages (Faber and Faber, 1965), especially ‘Marsilius of Padua and political thought of his time’ by N. Rubinstein

Joel Kaye, 'Equalization in the Body and the Body Politic: From Galen to Marsilius of Padua’ (Mélanges de l'Ecole Française de Rome 125, 2013)

Xavier Márquez (ed.), Democratic Moments: Reading Democratic Texts (Bloomsbury, 2018), especially ‘Consent and popular sovereignty in medieval political thought: Marsilius of Padua’s Defensor pacis’ by T. Shogimen

Marsiglio of Padua (trans. Cary J. Nederman), Defensor Minor and De Translatione Imperii (Cambridge University Press, 1993)

Marsilius of Padua (trans. Annabel Brett), The Defender of the Peace (Cambridge University Press, 2005)

Gerson Moreño-Riano (ed.), The World of Marsilius of Padua (Brepols, 2006)

Gerson Moreno-Riano and Cary J. Nederman (eds), A Companion to Marsilius of Padua (Brill, 2012)

A. Mulieri, S. Masolini and J. Pelletier (eds.), Marsilius of Padua: Between history, Politics, and Philosophy (Brepols, 2023)

C. Nederman, Community and Consent: The Secular Political Theory of Marsiglio of Padua’s Defensor Pacis (Rowman and Littlefield, 1995)

Vasileios Syros, Marsilius of Padua at the Intersection of Ancient and Medieval Traditions of Political Thought (University of Toronto Press, 2012)

Comments (1)

Granny InSanDiego

The same corruption of Christ and his teachings that is present in the political organization of the Catholic Church which Marsilius describes in the 13th Century is manifest in the base and corrupt American Evangelical movement. The Catholic Church is in effect a corporation concerned with amassing wealth for the benefit of the clergy not the benefit of the faithful. In America this group should better be called the evangenitals, a group obsessed with other people's genitals and male dominance.

Oct 26th
Reply
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Marsilius of Padua

Marsilius of Padua

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