arashat Re'eh concludes with the command to celebrate the festival of Sukkot. The Torah instructs: "You shall rejoice on your festival… For seven days, you shall celebrate for Hashem your G-d…for Hashem your G-d will bless you with all your grain, and in all your endeavors; and you shall only be joyous" (16:14-15). Twice in these verses the Torah appears to command us to rejoice on Sukkot. It first commands, "Ve'samahta Be'hagecha" ("You shall rejoice on your festival"), and then says, "Ve'hayita Ach Samei'ah" ("you shall only be joyous"). What is the meaning of this dual imperative? Rashi brings two interpretations of these verse. First, he suggests, the Torah adds "Ve'hayita Ach Same'ah" not as a command, but rather as a promise. If we properly fulfill the Misva of Simha (rejoicing) on Sukkot, then we will be assured to experience genuine happiness and joy throughout the coming year. Secondly, Rashi cites the Gemara's understanding of the phrase "Ve'hayita Ach Same'ah," as extending this obligation to the eighth day, the day of Shemini Aseret. The Torah first introduces the Misva to rejoice during the seven days of Sukkot, and then adds that we must joyously celebrate also on the eighth day. Rav Meir Simha of Dvinsk, in his Meshech Hochma, suggests a different explanation of "Ve'hayita Ach Same'ah." He notes that in the first verse, the Torah commands celebrating the year's crop, which is gathered into the warehouses around the time of Sukkot – "You shall rejoice…for Hashem your G-d will bless you with all your grain…" The celebration of Sukkot is integrally linked to the harvest, to the farmer's joy upon completing that year's agricultural cycle, having just now brought all his produce into storage for the winter. However, Rav Meir Simha notes, there are some years when no produce is collected. Every seven years, farmers must observe Shemita, refraining from agricultural work for an entire year, and granting all people free access to their fields. At the end of the Shemita year, the farmer does not harvest anything, because he had not worked the fields, and anything that grew was taken by other people. Rav Meir Simha thus suggests that the additional command "Ve'hayita Ach Same'ah" refers to Sukkot after the Shemita year. The Torah emphasizes that even during this year, when there is no harvest to be thankful for, the farmer must still observe a festive Yom Tob, and celebrate his relationship with Hashem. Baruch Hashem, most of us have "filled warehouses" for which to be grateful to Hashem. The vast majority of us have an income, a home, and the ability to purchase all that we need, and much more. But the Torah here teaches us that even when our "warehouses" are not "filled," even in times of financial uncertainty, we can and must still retain our joy. We must be able to celebrate our relationship with Hashem, and the privilege we have to serve Him, under all conditions, even in times of hardship. No matter what we are going through, we can find comfort and joy in the knowledge that we are Hashem's beloved children, and that He has chosen us as His servants. The command "Ve'hayita Ach Same'ah" calls upon us to experience joy in our connection to Hashem at all times and under all circumstances, even during life's more challenging moments.