THE SALVATION OF THE SOUL AND THE SPIRITUAL STRUGGLE
Description
THE SALVATION OF THE SOUL AND THE SPIRITUAL STRUGGLE
We’re finishing up Module One of our Salvation of the Soul series with this sixth and final session. We’ve explored how, in response to early experiences of forsakenness, a person can create a protective helper part in their soul. These strategies becomes embedded and trapped as immature attempts to protect us from harm, leading to more unnecessary suffering over a person’s life. We’ve learned that our spirit can discover and gently engage with these outdated parts, not as enemies, but as once-useful protectors doing their best. With spiritual authority and compassion, we can invite them to step aside and make room for our true Helper—the Holy Spirit—who reveals to us our God-designed self, united with Jesus and the Father.
There is a graphic story of a spiritual struggle in Genesis 32 about Jacob who wrestles with God, where God appears to Jacob in the form of an angel. Jacob’s life had been one continuous struggle, creating many unhelpful helper parts in his soul, using his own wits and skills and devious ways to get what he believed was due to him. His twin brother Esau came out of the womb before him, but Jacob grabbed his heel to get there first and it went on from there because it was in Jacob’s spirit to want the blessing of God upon his life - that was his heart, and we discover later that it was not Esau’s heart. But Jacob had lied and cheated and achieved many successes and some failures by constantly putting his unhelpful helper parts to use.
He got to the point in in his life after cheating his brother Esau and pretending to his blind father Isaac that he was his brother, to get the first born blessing and manipulating his father-in-Law Laban that he knew there had to be change in his life that only God could achieve in him. He was about to meet up with Esau again after many years in a proposed meeting for reconciliation, and he was worried that Esau might even exact revenge upon him. He let his family go on ahead and stayed alone and in the night, he finds himself in a spiritual struggle with God in the form of an angel and wrestles with God.
In Jacob's wrestle with God, he became both a loser and a winner in the same encounter, just as we do with God because we can't beat God, but we stay in the struggle because God’s blessing means more to us than any other blessing. And Jacob refused to let God go until God had blessed him. So in his willingness to have attitudes and behaviours overcome in his soul, he showed God that he was sincere in his spirit. And then God mercifully affirmed him in that by saying, ‘you have prevailed with God’. So, he didn't beat God, but God still declared him a spiritual winner. His spirit yielded to God and his soul surrendered its many unhelpful helpers, and he won God’s blessing. They had thought they knew better than God in their grasping for blessings rather than faithfully receiving them from God. That is what our helper parts do – until they get to know and faithfully trust God for his best for us. But we can say to our souls to hold fast to the confession of your hope without wavering for he who has promised is faithful. (Hebrews 10:23 ). And God was faithful to Jacob with his promise despite Jacob’s wayward ways.
God changed not only his nature, but also changed his name from Jacob to Israel, which means prevailing with God. So our spiritual struggle with God is not against God, it's with God, and he says ‘we can walk together’. Israel also means prince. He received a new identity and a new place of authority in the purpose of God for his life. But he also received a permanent limp where his hip bone was damaged when the angel struck him and that finished the struggle, and this left Jacob with a new moment by moment awareness of his vulnerability. Now this is being a real person, and his unhelpful helper parts were no longer hidden, but they were no longer ruling his life if and when they were triggered. He now knew what to choose, and he knew how to choose, and he knew how to live in God's blessing, and that limp kept reminding him - you're vulnerable. He could glory in his spiritual struggles and infirmities, because when he was weak God was strong in him and with him.
Paul also tells us of his many spiritual struggles, and he encourages us in our spiritual struggles. He said when I am weak the power of Christ can rest upon me. (2Corinthians 12:9).
Our spirit knows all the parts of us, and our struggles are like weighty burdens that our helper parts are carrying, and they often confuse our interpretations of situations, and they allow self-focussed emotional reactions and errors of judgment to occur – the missing of the mark – the sin which we later regret. The Bible speaks of these burdens and struggles in the book of Hebrews. ‘Lay aside the weights and the sin that so easily besets us, looking unto Jesus, the author and finisher of our faith. (Hebrews 12:1)
This is what is meant by our besetting sin – the repetitive missing of the mark, driven by entrenched unhelpful helpers.
Jesus tells us to lay aside our burdens and come to Him for rest: Come to me, all you who labour and are heavy burdened (phortizo 5412 - to overburden with ceremony or spiritual anxiety – our spiritual struggle). Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:28 ).
His yoke is easy because he offers us grace to walk closely with him, bonded and supported. Instead of carrying the heavy weight of old soul helper parts struggles and confusion, we now take on a lighter burden – a lighter spiritual struggle - the challenge of trusting Jesus. But even that faith comes from Him; He is the author and finisher of our faith. He’s saying, “I’m doing the heavy lifting—believe in me.” Jesus lifts the pain and failure we carry and gives us rest. We are no longer bonded to unhelpful soul strategies -we are yoked with Him.
This becomes an intelligent and spiritual process of our human spirit, together with the Holy Spirit, having dialogue with those parts with curiosity, and having those parts indicate to us what they feel, what they think, and what do they think they have to do in order to keep our whole system in balance at the time. And we now become Unbonded from them and bonded to Jesus through the New Helper – the Holy Spirit who brings the truth of what's been going on and what will now go on in our faith walk with Jesus.
God planned in eternity for the saving of our soul and to become transformed into a Life-giving Spirit, after his likeness, not just in his image. Jesus became that life giving spirit by becoming human when he was already a life-giving spirit in heaven. And we become a life-giving Spirit by becoming partakers of his Divine nature. He planned that before Adam even sinned. We could say that Jesus had already saved us before Adam even fell.
The faith process of the transformative work of coming into the likeness of Jesus as a life-giving Spirit is outlined in Ephesians chapter four. Paul knew the experience of having the ‘Old Man’ – the nature of Adam within him while at the same time having the ‘New Man’ – the Spirit of the life of Christ Jesus within him. He explains to us the process of making the inner exchange from living as the old creation to living in the New Creation – from a mindset of separation to a mindset of togetherness.
Put off your old man (the old self in the likeness of Adam), which belongs to your former manner of life and is corrupt (phtherio -wasteful and ruinous manner) through deceitful desires, and be renewed in the spirit of your minds, and put on the New Man (the New self), created after the likeness of God in true righteousness (which means being aligned with God’s ways) and holiness (set apart for his destined purpose for your life). (Ephesians 4:22 ),
Paul is inviting us into something wonderful. He says we can invite our old self to stand aside, our old helpers forming the soul of our human nature and trying to drive our life with these old attitudes and habits. And welcome home the new creation self that is created after the likeness of God, aligned with his heart and devoted to him.
God says, you aren't that old image with that deficient soul. You are in Christ, you are a new creation, and I want you to know who you are and I want you to live your new life as I created it to be lived. This is a determination of God and we no longer need to get in the way. Each part of our orphan spirit’s heart that has been wounded can now be healed.
Every lie that we've wrongly believed about ourselves is now able to be corrected and brought into line with God's idea of who we truly are. Whatever other people's negative ideas have done to us to devalue our true worth are erased by faith.
That life changing process becomes the way of life. It becomes the way of discipleship to Jesus who knew how to be still and know his Father’s ways and his guidance and direction. But for that to happen we need to embrace that same practice of being still and knowing God. The next module of the series is all about that. It is called the Practice of Presence Prayer.
When Christianity became Christendom in the 4th century the church became political and warlike and financially rich and powerful with a form of godliness but denying the power thereof (2Timothy 3:5). However there remained (and still does) a silver river of redemption, a river of life flowing through dedicated Godly men and women who gave themselves to contemplative practices and the Scriptures and pastoral care and teaching that were modelled by the early Church Fathers.
This river has been flowing over all those hundreds of years, and I will be sharing the Scriptural foundations of that transformative way of receiving the salvation and healing of