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The Inward Jew: Romans 2:28-29 and Biblical Greek Syntax

The Inward Jew: Romans 2:28-29 and Biblical Greek Syntax

Update: 2022-10-24
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Who is truly a "Jew" in Romans 2:28-29? Does Paul essentially redefine what it means to be Jewish? And what do ellipsis and constituent negation have to do with circumcision?



In order to better understand and translate these verses, Dr. Kevin Grasso unpacks three key characteristics of biblical Greek syntax: ellipsis, negated constituents, and contrastive focus.



This is a bonus episode for our series on Key Terms in Pauline Theology. Go to biblingo.org/podcast to learn more and subscribe to the Biblical Languages Podcast.



Show notes:



- Basic Pragmatics Concepts: https://youtu.be/h1xtO_Ozxiw



-  Matthew Thiessen, "Paul and the Gentile Problem": https://academic.oup.com/book/7322



- Andrew Carnie, "Syntax: A Generative Introduction": https://www.wiley.com/en-us/Syntax:+A+Generative+Introduction,+4th+Edition-p-9781119569237

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The Inward Jew: Romans 2:28-29 and Biblical Greek Syntax

The Inward Jew: Romans 2:28-29 and Biblical Greek Syntax

Biblingo