The Irreverence of Bones: Reclaiming Trashed Lives in the Aftermath of Violence in Adios Ayacucho (1984) and Insensatez (2004)

Update: 2018-09-03

Description

By analysing two Latin American fictional narratives, this paper explores the metaphors of humanity as waste and memory as cleansing in the context of transitional justice.

Comments

In Channel

Procès, fiction, document: La reconstruction de la littérature en Europe après 1945

2018-09-0326:49

Dissident Writing, Law and Transitional Justice in Tunisia

2018-09-0330:47

Voices of Suffering: The Incorporation of Victim Testimony in Judgements of the ICTY

2018-09-0323:49

Literature and Transitional Justice After the Rwandan Genocide: Veronique Tadjo’s The Shadow of Imama

2018-09-0329:17

Victims’ Narratives in the Colombian Peace Process

2018-09-0327:04

The Irreverence of Bones: Reclaiming Trashed Lives in the Aftermath of Violence in Adios Ayacucho (1984) and Insensatez (2004)

2018-09-0327:41

Alternative Account, Mourning Family and Transformation into Life: Three Contemporary Artworks related to the Event of 28 February 1947 in Taiwan

2018-09-0350:09

Une démocratie sans justice transitionnelle: refoulement, silence et oubli dans le pacte de dénégation de l’Espagne de la transition

2018-09-0329:49

Tolérance et justice dans le monde arabe, hier et aujourd’hui

2018-09-0328:41

Literacy and Democracy: Transitional Justice in South Africa

2018-09-0333:44

00:00

The Irreverence of Bones: Reclaiming Trashed Lives in the Aftermath of Violence in Adios Ayacucho (1984) and Insensatez (2004)

#box-pro-ellipsis-175732272348487{-webkit-line-clamp:2;}The Irreverence of Bones: Reclaiming Trashed Lives in the Aftermath of Violence in Adios Ayacucho (1984) and Insensatez (2004)

The Irreverence of Bones: Reclaiming Trashed Lives in the Aftermath of Violence in Adios Ayacucho (1984) and Insensatez (2004)

Daniel O Mosquera

The Irreverence of Bones: Reclaiming Trashed Lives in the Aftermath of Violence in Adios Ayacucho (1984) and Insensatez (2004)