In the crypt of the basilica in Assisi, there is a shirt made out of hair that once adorned the mortal body of St. Clare. Each time I visited that Umbrian mecca of a kind of sainthood that remains admirable and replicable today—the decision of St. Francis and St. Clare to choose worldly poverty in exchange for spiritual richness—I found myself dwelling on that hair shirt relic. Legend has it that Clare was beautiful and possessed some of the most luxurious golden locks of hair ever seen in the region. And yet because of how she experienced God’s presence in her contemporary St. Francis, who threw off the mantle of his family wealth and stood naked and reborn in front of the local bishop while pledging himself to rebuild God’s church, Clare decided to devote her life to the same Christ—and cut off those golden locks as a sign of her own rebirth in the living God. There were several children of wealthy Italians who lived in the 1200’s, many of whom most likely loved their families and cared for the local populace in admirable ways. But we gather here today in the city of St. Francis, commemorating the feast day of St. Clare, because these two children of 13th century wealthy Italians re-presented the heart of our Christian faith by following Jesus in a radical and life-giving way that transformed their city, their country, and the wider world around them. They let go of what the world believed was necessary for life and incarnated the power of the gospel in their own lives through utter reliance on God and love and service of neighbor. Every time I saw that hair shirt of Clare’s in Assisi, it made me conscious of two things. The first is just how scratchy and awful such a penitential practice must have been. I’m not sure wearing a hair shirt is a practice that would lead me to greater consciousness and trust in Jesus, but I do know that it would lead one to a state of constant discomfort. And the second is that even if a shirt made out of hair—with resonances and reminders of the hair that Clare let go—isn’t the way that may lead me to complete reliance on Jesus, my life’s call is about finding out what will, and about letting only the light and love of God clothe me and flow through me for the continued transformation of the world. We come into the world through God’s grace, “from [our] mother’s wombs, [and so] we shall go [forth] again, naked as [we] came” as the author of Ecclesiastes reminds us. And yet somewhere between the “forceps and the stone” each of us has the opportunity to choose how we will ultimately use the precious gift of our lives. Will we live into the imperial story—that sees worldly wealth as the final goal of human effort and toil, and trample whomever and whatever stands between us and its accumulation? Or will we see the accidental and earned gifts of our lives as tools to employ in the pursuit of the gospel—a gospel that constantly reminds us that our fundamental wealth, security, and influence are found in God and in restored relationships with one another? I stand before you in this magnificent worship space called Grace Cathedral because previous generations of the faithful chose the latter over the former. And yet, just like us gathered here today, the majority of our ancestors struggled mightily with the dual pull of the world and the gospel on their lives. There is something beautiful and enviable about the extreme choices Clare and Francis made—to renounce all worldly possessions and give themselves entirely to God. Perhaps that is the way that lies before some of us gathered here today. But regardless of whether we go all in on the gospel in the exact way they did, each of us are called to go all in on the gospel in our time and in our own way. Whatever method or practice leads us there, all of us must be gravitating toward the realization of a beloved and restored community—on the micro and macro levels. Regardless of our liturgical preferences and proclivities, all of us must be about authentic forms of worship that connect the interior life of our churches with the exterior needs and hopes of our neighborhoods. And no matter the contours of the time in which we live, the specific oppositions we may face individually or communally, nor the strength of the temptation to conflate imperial religion with the living gospel, all of us are called to embrace our unique membership in the larger Body of Christ and become channels of blessing and healing in this precious life we share. My deepest prayer today is that God will grant me the grace to live this calling out among you as your bishop, and that God will likewise grant us all the grace to empower and support one another as we pursue this joyful and difficult work together. As we discern God’s vision together in the months and years ahead, may the same Spirit that guided our forebears Francis and Clare be manifest among us, and may we grow in trust of the one God who clothes us in righteousness, anoints our head with oil, and equips us with the tools we need to see the vision realized on earth as it is in heaven. To the All in All, who brings us unburdened, bare, and free into this life and brings us home one day in the same way, be all honor, glory, power and dominion, now and forevermore. Amen.