I wonder what comes to mind for most people when they think about the Ten Commandments. Studies have shown that most folks are unable to name more than one or two of them. I bet many others would probably have to admit that when they think of the Ten Commandments, and this may just be, you know, thinking about the older generations, but for many of us, I imagine some when they hear about the Ten Commandments, they think of Charlton Heston with a gray bouffant hairdo, wearing a bathrobe, and special effects in the background. Others might have a visceral reaction to a phrase that, for them, conjures up feelings of a threatening, judgmental, angry God. But my guess is that most people probably don't think of the Ten Commandments much at all, which may be what drives some people to make such a fuss about trying to get these things posted in prominent places.

Have you noticed the spate of legislation being forwarded in a number of, I will have to say, mostly southern states to place the Ten Commandments in public schools and buildings? Have you been following this? It's a whole situation, friends. It's a whole situation. The youngest among us may think that that sort of thing is a new phenomenon. It is not.

A quick search revealed that perhaps the first large scale campaign to mandate public posting was launched in 1950. The first time the Supreme Court took up the matter was 1980. And then there's Roy Moore, the twice elected, twice removed justice of the Alabama Supreme Court, I won't go into all of that, but I can tell you if you're curious, I'm sure. During Moore's first stint on the bench, beginning in 2001, he waged and lost a stubborn fight to keep a Ten Commandments monument in his courthouse. One thing I remember about this episode is the fact that after being removed as Chief Justice, Judge Moore continued this crusade through speaking engagements and would bring along the Ten Commandments monument with him wherever he went to give a talk.

Now, I'm all for visuals to help you support your message, but get this: the monument weighs 5,280 pounds, roughly just a little more than 500 pounds a commandment. So Judge Moore would lug this massive thing across the country on the back of a flatbed truck. You cannot make this stuff up. It was reported that even the five-ton crane that was used to move the monument off the truck buckled visibly under its weight.

What an amazing mental image, really. I mean, it's so appropriate, since many of us may have a sense that the commandments are heavy and dangerous, that they hang over people like an ominous threat just waiting to crush you with their weight the minute you step out of line. This is the way that some folks use the commandments and the scriptures in general, as a heavy yoke that the masses, regardless of culture or creed, need to have publicly strapped to their backs and nailed to their walls so that they'll get into shape, lift those heavy laws, carry those burdensome commandments, and do three sets of ten repetitions every other day.

Weightlifting morality. That's what that is. However, I don't think we have to look too far to find a challenge to this way of thinking. Just look back at the text we read today from Exodus. The recital of the Ten Commandments begins this way: "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery." This is God's reminder to the people of who God is and what God has done. God is no dictator. God doesn't impose the weight of unfair laws upon people. The commandments are not a mandate to enslave God's people. God is the one who has brought the people out of slavery, who has unburdened them from unjust laws. God is the one who has given the people freedom.

But I find that many folk focus less on that and more on the "thou shalt not" of the commandments. Why do they have to be so negative? If God cares enough about us to set us free, I imagine some people thinking, then why does it seem like God is trying to control us, to limit our freedom?

Now let's think about it for just a minute. Jesus experienced God as Abba, as father. All you mothers and fathers out there, all of us who have spent significant time caring for children, just think about when the children are very young. They're curious about everything. They want to touch everything. They want to put everything in their mouth. They want to get into anything and everything. And as a loving caregiver, you are trying to keep them alive. You want to do everything you can to keep them safe. And so you set boundaries for your children to keep them safe.

However, we do know any parent will tell you that children always push against the boundary. Can I get an amen from anyone? Children will always push against the boundary. I will say as a pastor, people push against the boundary. We really do not like to be told no. But really, only the most naive among us will assume that true freedom means total freedom from restraints. I just think of our dog, Daisy. If Daisy were allowed to run completely free with no restraints, she might catch sight of another dog and dash across our busy street in front of the house to chase it, and that would get Daisy killed for sure. Because we love Daisy, we provide restraints that keep her safe, that help her enjoy the world in ways that are good for her and for the other creatures around her. God, who has brought people out of slavery, is setting some boundaries for the people so that they will remain free, so that they may live in peace and safety together, so that they may experience the fullness of life.

And this is the thing about God's commandments: every "thou shalt not," every no, is protecting a yes. God says no to the things that enslave us, that diminish us, or destroy life together, so that we can say yes to the things that make life free and whole for everyone. The no is never the point. "Thou shalt not" is not the point. The life God is protecting, the freedom God is protecting, the dignity God is protecting, that is the point.

With this framework in mind, we see that the commandments might sound like this: the no to other gods, the no to idols and their empty promises, protects a yes to trusting the God whose word is good, to trusting the God who sets us free, to recognizing what is truly holy. No to using God's name to manipulate or to threaten or to serve our own agenda means yes to honoring God with humility and with reverence. No to endless work, to treating ourselves or anyone else as machines for production, is a yes to Sabbath, to rest, to delight, recreation, and remembering that the world does not stop turning because you take a break. Remember, a pause here, remember who God is speaking to in these commandments: former slaves, people whose lives had been measured by how much they produced. God says, you're free now, you can stop.

No to dishonoring those from whom we have received life means yes to honoring those who came before us, while telling the truth about what we've inherited, and choosing what we will bring forward. No to violence and to the destruction of life is a yes to reverence, to life, and for life. No to betrayal and broken promises and the cheapening of intimacy is a yes to faithfulness to the covenants that we make, yes to trust and intimacy cherished. No to taking what belongs to another is a yes to respecting our neighbors and building a community where theft is unnecessary because all have enough. No to lies, slander, and words that destroy another person is a yes to truth spoken in love and words that build one another up. No to coveting, to allowing someone else's life or possessions to make us dissatisfied with our own, is a yes to gratitude, to generosity, and to rejoicing in our neighbors' good.

Every no protects a yes. Every boundary opens space for life to be lived well, and a world shaped by all those yeses, what a wonderful world that would be.

That world isn't here yet. We still go so far astray. Think again with me about Sabbath. God says to people who have been slaves, whose worth was measured by their productivity, you can stop. And not only you, did you notice? It's a great part of that commandment. Not just you, your children, your workers, the immigrant living among you. Even your animals get to stop. Give them a break. Everybody gets to rest.

Now imagine taking that commandment seriously in a culture where people work multiple jobs and still can't make ends meet, where paid leave is a luxury for many, where productivity so easily becomes a measure of our human worth. It's one thing to post the commandment on a classroom wall, but are we willing to build a society in which people can actually live it? And we could ask that question not just about Sabbath, but about the one about idolatry, or truth telling, or violence, or faithfulness, slander, greed, and whether our neighbors have enough.

Even after all this time, we continue to misunderstand. We can turn even the commandments themselves into monuments, into idols, things to display and defend, rather than a way of life to practice. Are we hopeless? Sometimes I just wonder, are we hopeless? Is the answer to be found in posting bigger and heavier versions of the Ten Commandments wherever possible?

I don't believe we're hopeless. Newsflash: I don't believe we're hopeless. And I don't think, surprise, surprise, I don't think our hope lies in mandated public posting of the commandments. Our hope is found in the public living of the commandments.

Of course, to live the ways of God, we need to know them. We need to learn and study what they really mean for us in our time and place. We need to understand the law of God and teach the law of God in appropriate ways and in appropriate contexts. We need to understand that the commandments set us free to live together in such a way that nobody ha