Why Evaluation?

Why Evaluation?

Update: 2024-06-11
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Summary


In this episode, hosts Carolina De La Rosa Mateo and Vidhya Shanker ask, “why evaluation?” We wonder if evaluation can be a site of resistance against racial/gendered capitalism, when capital developed evaluation to support its interests and continues to control the means and ends of knowledge production. Can evaluators renounce capitalism and positivism to organize against exploitation alongside the working class? Can we refuse to take EEI, DEI, CRE, GEDI, CRT, etc. for granted and change the structure of the knowledge economy?


Episode 2 TRANSCRIPT


Notes



  • 7:19 : Vidhya should have referred to the imperial wars in Southeast Asia.

  • 19:45 : Access to the written word provides an advantage only in hierarchical systems that devalue oral traditions and non-written languages and knowledge to justify the displacement of entire bodies of knowledge and ways of knowing and the corresponding domination of entire peoples who are portrayed as primitive or unfit to govern themselves

  • 20:30 : (Vidhya’s elaboration) Tamil language and culture predate Sanskrit and what people now call Hinduism. But the language that brahmins typically claim is Sanskrit. Though no longer spoken, Sanskrit is still used within Hindu hegemony in much the same way that Latin and Greek are used within European hegemony: to provide authority and legitimacy to specific ideas and practices and to discredit others.

  • 23:15 : The only time that there is not an adversarial relationship between workers and management is when workers are management, as in self-governed cooperatives

  • 47:06 : We just resist being reduced to numbers. There is also ⁠the stereotype⁠ that Asians only like numbers—from the 1965 Immigration Act⁠


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Why Evaluation?

Why Evaluation?

The May 13 Group