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Pilgrimage: The Perspective Of History And Glimpses Of The Divine

Pilgrimage: The Perspective Of History And Glimpses Of The Divine

Update: 2023-01-08
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How can walking in the path of history put life in perspective? How can you find a glimpse of the divine in unexpected places?


In this episode, I share two chapters from my book, Pilgrimage: Lessons Learned from Solo Walking Three Ancient Ways. You can buy the audiobook, as well as the special edition hardback, paperback and ebook, at www.JFPenn.com/pilgrimage


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Walking in the path of history puts life in perspective



“Nothing ever is, everything is becoming… All things are passing and nothing abides.” —Heraclitus



On each of my three pilgrimages, I encountered places where I was aware of walking through history, where there was a sense of life being but a brief flash of light across the span of time. My passing on each route was momentary, but pilgrims have walked the same ways for hundreds of years and will continue to walk for generations to come.


<figure class="wp-caption aligncenter" id="attachment_1761" style="display: block; margin: 0 auto;"><figcaption class="wp-caption-text" id="caption-attachment-1761">Southwark Cathedral Nave, London. Photo by JFPenn</figcaption></figure>

The three historic cathedrals are must-visit locations — Southwark Cathedral and Canterbury Cathedral on the Pilgrims’ Way, and the Cathedral of Santiago de Compostela at the end of the Camino. Each has their splendours, and it’s worth allowing extra time to visit them. In the same way, the ruined abbey of Lindisfarne and its associated church are insights into history — but these are all obvious highlights.


Here are some other places where I felt a historical perspective.


Mosaic mural on the Old Kent Road, London, England


The first day’s walk on the Pilgrims’ Way from Southwark Cathedral is through gritty, urban sprawl along a main road, dense with traffic. It might not look like much, but this is the Old Kent Road, originally built by the Romans, linking London to the coast near Dover, and later renamed Watling Street by the Anglo-Saxons.


At a busy corner with Peckham Park Road, under the overhanging porch of the Everlasting Arms Ministry, lies a gigantic thousand-square-foot mosaic mural. The History of Old Kent Road by Adam Kossowski has separate panels, each portraying an era of history. The foundation of the city by Romans in their togas surrounded by soldiers with military standards, then medieval London with Chaucer’s pilgrims heading for Canterbury and a quote from the poem. King Henry V rides in triumph along the road after the battle of Agincourt, followed by the rebellion of Jack Cade against the government. King Charles II reclaims the throne in the next panel, and then modern London emerges with its British ‘bobby’ policeman, Pearly Kings and Queens with their mother-of-pearl button suits, and the factories of the city with modern cars driving along.


The mural encapsulates two thousand years of history and yet most pass by without realising that the stones they drive over or walk along have witnessed such historical events.


<figure class="wp-caption aligncenter" id="attachment_1825" style="display: block; margin: 0 auto;">Historic mural on Pilgrims Way Photo by JFPenn<figcaption class="wp-caption-text" id="caption-attachment-1825">Historic mural on Pilgrims Way Photo by JFPenn</figcaption></figure>

The artist himself represents another aspect of modern history. Adam Kossowski was Polish and arrived in the UK as a refugee from the Soviet labour camps in 1943. As well as this mural, he created many other artistic works, including the History of the Carmelites of Aylesford, at the abbey, which also lies on the Pilgrims’ Way and where he was buried after his death in 1986.


Lesnes Abbey, London, England


The ruins of twelfth-century Lesnes Abbey (pronounced ‘lane’) lie on the Pilgrims’ Way in an ancient woodland in east London. Founded in 1178 by the Chief Justiciar to Henry II, it may have been part of a penance to atone for the murder of Archbishop Thomas Becket.


After the Dissolution of the Monasteries in the sixteenth century, the abbey fell into ruin and was eventually lost to farmland before being restored in modern times. The ruins now feature much-appreciated public toilets and a cafe along the Green Chain Walk that forms part of the Pilgrims’ Way.


There is a memorial of three triple archways that overlook the ruins, and an ancient mulberry tree with the skyscrapers of the city of London framed on the horizon.


The mulberry tree represents patience, as it will not bud until there is no danger of frost. Its red berries also represent sacrifice, as depicted by Shakespeare’s forbidden lovers Pyramis and Thisbe, who died under a mulberry bush, their blood staining the berries red.


<figure class="wp-caption aligncenter" id="attachment_1828" style="display: block; margin: 0 auto;">Lesnes Abbey Ruins, London. Photo by JFPenn<figcaption class="wp-caption-text" id="caption-attachment-1828">Lesnes Abbey Ruins, London. Photo by JFPenn</figcaption></figure>

Lesnes Abbey is a place of ancient nature and medieval faith against a backdrop of modern London. Well worth a visit.


The cadaver tombs of Southwark and Canterbury Cathedrals, England


There are unusual cadaver tombs in both Southwark and Canterbury Cathedral, at the beginning and the end of the Pilgrims’ Way. These are rare depictions of the deceased as corpses as opposed to the grand effigies usually sitting above the tombs of nobility.


The Southwark cadaver is the medieval tomb of Thomas Cure, who died in 1588, the same year as the Spanish Armada, during the reign of Elizabeth I. Its skeletal frame is weathered by time, its face disintegrated. It’s clearly a dead body, partially wrapped in a shroud, a simple representation of the inevitability of death.


<figure class="wp-caption aligncenter" id="attachment_1756" style="display: block; margin: 0 auto;"><figcaption class="wp-caption-text" id="caption-attachment-1756">Medieval cadaver tomb, Southwark Cathedral, London. Photo by JFPenn</figcaption></figure>

The Canterbury cadaver tomb is on an entirely different scale in terms of grandeur. The tomb of Archbishop Henry Chichele, who died in 1443, has two levels, one showing the effigy of the deceased man in full ecclesiastical robes and, underneath, the cadaver stripped of all its finery, lying naked except for a shroud. It’s surrounded by an ornately decorated arch with figures from church history. A tour guide told me that the archbishop had the tomb built many years before his death so he could look at it every day and contemplate his end.


<figure class="wp-caption aligncenter" id="attachment_1819" style="display: block; margin: 0 auto;">Cadaver monument of Henry Chichele, Archbishop of Canterbury (died 1443), Canterbury Cathedral. Photo by JFPenn<figcaption class="wp-caption-text" id="caption-attachment-1819">Cadaver monument of Henry Chichele, Archbishop of Canterbury (died 1443), Canterbury Cathedral. Photo by JFPenn</figcaption></figure>

St Cuthbert’s Cave, Northumberland, England


This natural sandstone cave lies within a National Trust reserve on the final day’s walk towards Lindisfarne, Holy Island. The cave has a wide mouth and is ringed by a wood of Scots pine. According to legend, t

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Pilgrimage: The Perspective Of History And Glimpses Of The Divine

Pilgrimage: The Perspective Of History And Glimpses Of The Divine

Jo Frances Penn