Auto-generated transcript:Alhamdulillah. Alhamdulillahi Rabbil Alameen.
Wa salatu wa salamu ala ashrafi al-anbiya wal-mursaleen.
Wa hamadu Rasulullah sallallahu alayhi wa ala alihi wa sahbihi wa sallam tasliman kathiran kathira.
The seventh right that Rasulullah sallallahu alayhi wa sallam has upon us which we are supposed to fulfill
is that we accept his judgment in all matters without any resistance.
Allah subhanahu wa ta'ala shut all doors to personal opinions and differences
when it comes to the decision of Rasulullah sallallahu alayhi wa sallam in any matter.
Allah subhanahu wa ta'ala included himself in this ayah as the one making this ruling.
This is a hukum of Allah. This is a ruling of Allah.
To emphasize the position of Rasulullah sallallahu alayhi wa sallam and to support his authority.
This is not oppression or blind obedience.
But the basic requirement of having accepted that Rasulullah sallallahu alayhi wa sallam is the messenger of Allah
and is guided by him in all matters.
Allah subhanahu wa ta'ala said
وَمَا كَانَ لِمُؤْمِنِينَ وَلَا مُؤْمِنَةٍ إِذَا قَضَ اللَّهُ وَرَسُولُهُ أَمْرًا أَنْ يَكُونُ لَهُمُ الْخِيَرَةَ مِنْ أَمْرِهِمْ
وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُبِينًا
Allah said no believer.
Neither man nor woman has a right
when Allah and his messenger decide on a matter
to have an opinion different from that.
To have a choice in that matter at issue.
And whoever disobeys Allah and his messenger has gone astray
into manifest error.
Therefore if Rasulullah sallallahu alayhi wa sallam rules in a matter
that ruling is guided by Allah
and is binding on us.
We are allowed to have opinions.
We are allowed to have our own thinking.
We are allowed to have our logic.
We are allowed to have our deductive reasoning.
We are allowed to have all of that until it comes to a text.
When we have our opinion and we are faced with a text,
which is the Quran or the Sunnah,
which is against the opinion,
we give up our opinion and we follow the text.
This is the meaning of being Muslim.
Therefore if Rasulullah sallallahu alayhi wa sallam rules in a matter,
that ruling is guided and protected by Allah subhanahu wa ta'ala
and it is incumbent and compulsory on us
as Muslims, men and women to follow that.
Anyone who accepts Allah and his Rabb as his Rabb
and Muhammad sallallahu alayhi wa sallam as the Rasul of Allah
and the recipient of Wahi, of revelation,
must automatically accept his rulings
because he understands who Muhammad sallallahu alayhi wa sallam is.
This is a sign of obedience with understanding,
not blind obedience.
The one who does not obey is the one who is blind
because he doesn't understand the fundamental principle of Islam.
The declaration of faith,
la ilaha illa Allah wa Muhammad wa Rasulullah,
to accept the rulings of Rasulullah sallallahu alayhi wa sallam
without question is logical, reasonable,
and the sign of intelligence and faith.
The two are not mutually exclusive in Islam.
Abdullah ibn Amr ibn al-Las reports in Abu Dha'in,
the Hadith in Abu Dawud,
I used to write whatever I heard from Rasulullah sallallahu alayhi wa sallam
and wanted to learn it by heart.
Some people of the Quraysh dissuaded me and they said,
do not write everything you hear from Rasulullah sallallahu alayhi wa sallam
while he is, because he's a human being
and sometimes he may be angry like any other human being,
maybe meaning he says something, he doesn't mean it.
They meant that Rasulullah sallallahu alayhi wa sallam
might say something in a state of anger,
which he did not intend to say.
So one should be selective in writing his Ahadith.
Abdullah ibn Amr ibn al-Las conveyed their opinion to Rasulullah sallallahu alayhi wa sallam
and he said to him that this is what I used to do.
I used to write everything you say,
but people are telling me don't write everything
because maybe he says something in anger,
maybe he doesn't really mean it and so on.
Rasulullah sallallahu alayhi wa sallam pointed to his lips