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understanding White Power

Black Power. White Power. BET, the Black Entertainment Television network. The White Entertainment Television (which would be the unfortunate acronym WET).

Let’s face it. For good reason - the term “white power” invokes almost the exact antithesis of that sentiment. It stokes fear, manipulation, inequality, and it perpetually pokes and prods the scar tissue of a wound never quite healed, occasionally reopening it for all to see the damage inside.

There is a plenitude of writing, argumentation and critical thinking in support of the position that “white power” should be a statement and mentality closeted for good. A position that has exposed the many inequities given toward people disenfranchised not only for the color of their skin, but their country of origin, their culture, sexual orientation, gender identification, and the list goes on and on. This conversation could be expanded to the treatment of Native Americans, to Eastern Europeans, Asian, and those of Middle-Eastern decent. We could have an entire discussion about the relationship between whites and Hispanics, and the obvious problems of treating everybody south of the American border as simply “Mexican”. Because of the limited scope a single podcast episode can offer, I focus on our true original sin as a nation - that of slavery. And no other racial group in America knows that as well as that of African-Americans.

But this isn’t really even about them right now. Now if you are progressive or conservative you might already be weary of where I’m heading with this, but I’m asking you to hear me through to the end of this, because I’m going to do the rather unwise act of a defense of white power.

What we don’t hear enough of is thoughtful exploration of the foundation of the fears of a dissolving “white power” that acts out in anger as it lies on the cusp of a major global shift of power. That shift being this: White European ancestry is no longer a guarantee of prosperity, and the demographic changes happening in Western Countries is rapidly resulting in a diminishing dominance economically, culturally, and ideologically.

Many may say “Good!” This is exactly what we need more of or less of - whatever the proper grammar here is.

Okay, but if you are a straight white male, born and raised in the US of A, and you “did” all that you were supposed to do as a proud American, and for the last 40 years you’re seeing progress or what looks like progress in any case of all other groups around you - except that of your own home - you are likely to become extremely confused, and then scared, and then angry. More so, as the final throes of this involuntary acquiescence of social capital becomes more and more evident - those unwilling to give in to change may become violent as their options become seemingly less and less. Hence, Charlottesville.

So if confusion fuels fear, which fuels anger, which fuels violence, we need to understand where the confusion comes from. I come from a white-dominated, small, middle-America town. And in some ways I feel I can say I was witness to, even participatory in what W.E.B. Du Bois eloquently called “double consciousness”. The black scholar coined this term at the turn of the 20th century to give vocabulary to the huge numbers of black Americans, many of the time still living vivid memories of slavery, a way to describe the feeling of being trapped between various identities. “Who am I?”

I’m well aware that co-opting a black scholar’s work that was intended for a black audience to describe white culture is culturally taboo. I’m aware it is incredibly insensitive and not much less than radically inappropriate. But, using this term speaks so well to the point I am making. In many ways, white culture has been co-opting Black culture for at least a century. Art, fashion, and music have been cornerstones of Black-American culture. Blacks in America have had to create identity for themselves in a way that whites never could imagine. For this reason, I’m sure it must be rather frustrating to many whites when they see how they’ve been “kept out” from a culture that is understandably reluctant to let them in.

Hip-hop and rap is a prime example as many white people are consistently reminded that the music they buy, listen to, and learn the lyrics of is not intended for them. This is truly disheartening for many when they appreciate the music, but are left to feel foolish for having liked it.

This is precisely why white hip-hop artists are regarded in “white culture” (a phrase that sounds funny even thinking it) as cultural archetypes for middle-America white communities. Eminem: “finally somebody who says what everybody is thinking”. It sounds awfully familiar to a prominent recent presidential campaign, right? Or the Beastie Boys massive and long-lasting success. Insane Clown Posse has a literal army of followers probably more loyal than any artist in history. Hell, even Vanilla Ice has earned his spot in time, albeit under a rather thick veil of irony.

Do minorities and people of color enjoy this music too? Sure they do. But the way these artists are reveled in white society is unmatched. It’s as if white Americans somehow “made it” into black culture, as if the roles had somehow reversed, making a white kid from the Midwest as he listens to Fifty Cent the underdog, and not the other way around.

But this confusion doesn’t stop at music itself, but continues on into the bars and clubs where straight white men can feel publicly shamed. After years of conditioning and reification the line continues on “white people have no rhythm" and no amount of practice will ever help you learn how to dance, because it is a fact of your DNA. These comments are obviously untrue as are the early pseudo-scientists of the 1800’s who attempted through biological experiments and data collection to prove the inadequacy of the black man. It’s horseshit, and everybody knows it, yet the myth pervades. To prove his subordination was the will of god. Of a white god, no less. It could feel to many as though these roles have reversed, and while one is clearly no longer acceptable to discuss in polite company these thoughts aloud, it feels as though the other remains as permissible as ever.

The confusion does not stop at dancing. Popular black comedians reference the way white men speak in a way white men no longer can, or even the way they walk, or the insufferable size of their genitalia.

Black, white, brown or otherwise - if you really want to upset a man, talk about the size of his dick.

Black men are more likely to date or marry white women than white men are to black women. From the U.S. Census Bureau: Seemingly trivial, but to an already frustrated white man this may seem like simply one more avenue of disenfranchisement. DISENFRANCHISEMENT of WHITE men???

This is a progressive podcast, and so I know what most of you are probably thinking. “Boo-Fucking-Hoo. So sad for white America”. I get it, but do you get it? 63 million Americans voted for Donald Trump - a man who is clearly bad for America. If you don’t want to try to understand the mindset of the frustrated white American, then don’t claim you know them. Don’t pretend you understand better than they do.

All of it is perspective. And all of this is about reconciliation, is it not?

If you are a conservative I hope you feel I’ve done some justice here - sought some truth. I hope you feel like I’ve delivered a rationale that is often missing in these conversations when your whole demographic is being written off as “racist” and nothing less. But, I have one request of you. It’s that you do the same honor I have bestowed here, and try to understand the plight of what 400 years of slavery - slavery almost exclusively carried out from one race upon another - and try to contrast that to the cultural frustrations you may be feeling. That when you say “slavery is over, and we should stop living in the past” what you are really saying is “I don’t care about your past”. When you voted to “Make America great again” you voted for a time past. It is grammatically an admission that the time you long for is the past, because that past felt triumphant, eternal, and righteous. But you must see that your victorious past was so many others’ painful history, and that their existence, prosperity and success today is built on nothing less than sheer determination of the will to carry on, one day at a time. Nobody is doubting that the white race could not have done that too, but what “Black Power” means is this race did it, despite all odds. And that indeed, deserves a bow, not a rally for an equally loud expression of white power or a “hell yeah” when state legislatures promise to allow drivers the freedom to run over Black Lives Matter protesters when they demonstrate peacefully in the street. This sort of chaos and raw hatred doesn’t make you powerful. It places you on the wrong side of history. As Steven Michael of Pittsburgh wrote on Facebook:

  Still don’t feel like racism exists in America? Answer this question: What race is Barack Obama? If “black” is the first thing that comes to your mind, no matter what side of the fence on this issue you land on is, you have been manipu