Study Guide Bava Batra 149

What language must be used for a gift stated on one's deathbed to be valid?

If one sells all of one's property on one's deathbed, is it a valid sale if one recovers from one's illness?

If one admits on one's deathbed that one owes money, do we believe the admission or is it possible the person is lying and just wants to show they don’t have a lot of money? A story is brought with Issur the convert and how he was able to use this (an admission) as a solution to passing on his money that was in Rava’s possession (as Rava was watching it for him) to his son, who was conceived before his conversion and therefore was unable to inherit the money.

The Mishna says the gift is valid if one divides up one's possessions on one's deathbed but leaves over land of any amount, and then recovers. Rav Yehuda says in the name of Rav that "any amount" actually means an amount worthy of sustaining him/her. Rav Yirmiya bar Abba says that even if one leaves movable items worthy of sustaining the person. Rav Zeira supports their opinions and Rav Yosef questions them based on the wording in the Mishna ("land" and "any amount"). Abaye supports Rabbi Zeira from a Mishna in Peah where land includes movable items.