Abaye questions Rav Yosef's difficulty with Rav Yehuda and Rav Yirmia's interpretation of the Mishna by showing that sometimes the Mishna uses the word "karka (land)" to include movable items (metaltelin) and "kol shehu (any amount)" can refer to a particular size (larger than just any amount). One Mishna is in Peah 3:8 regarding the language used to free a slave. The other is in Chulin 11:2 regarding the first shearings where "kol shehu" means a particular amount. However, in conclusion, they explain these words in the above-mentioned Mishnayot as exceptions to the rule, and Abaye's difficulty against Rav Yosef is resolved.

What is the difference between one who says "My metaltelin (movable property)should be given to...," "All my metaltelin (movable property) should be given to...," and "Anything that is metaltel (can be moved) should be given to..."? 

Are slaves considered property (karka) or movable items (metaltelin)? Two sources are brought to prove that they are categorized as movable property, but both suggestions are rejected. 

Five cases are brought where the halakha will only be effective if ALL of one's property is included. Regarding four out of five of these rulings, "all of one's property" includes movable and non-movable items, meaning that even if one were to leave out some movable items, the halakha would not be in effect. The one case where it does not include movable items is a woman who forfeits the right to collect her ketuba if all of the property is divided between her and the sons. If movable items were not divided, we can still assume she forfeited her right to collect the ketuba, as a ketuba can only be collected from land. 

If one gives away all of one's "nechasim (possessions)," what items does that word include?