Class 068: Ana Bechoach, Ribon Haolamim
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https://youtu.be/aoNGtNsXcOQ
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Morning Prayers
Follow-Along Text:
אָנָּא, בְּכֹֽחַ גְּדֻלַּת יְמִינְךָ, תַּתִּיר צְרוּרָה. (אב”ג ית”ץ)
קַבֵּל רִנַּת עַמְּךָ, שַׂגְּבֵֽנוּ, טַהֲרֵֽנוּ, נוֹרָא. (קר”ע שט”ן)
נָא גִבּוֹר, דּוֹרְשֵׁי יִחוּדְךָ, כְּבָבַת שָׁמְרֵם. (נג”ד יכ”ש)
בָּרְכֵם, טַהֲרֵם, רַחֲמֵי צִדְקָתְךָ תָּמִיד גָּמְלֵם. (בט”ר צת”ג)
חֲסִין קָדוֹשׁ, בְּרוֹב טוּבְךָ נַהֵל עֲדָתֶֽךָ. (חק”ב טנ”ע)
יָחִיד, גֵּאֶה, לְעַמְּךָ פְּנֵה, זוֹכְרֵי קְדֻשָּׁתֶֽךָ. (יג”ל פז”ק)
שַׁוְעָתֵֽנוּ קַבֵּל, וּשְׁמַע צַעֲקָתֵֽנוּ, יוֹדֵֽעַ תַּעֲלוּמוֹת. (שק”ו צי”ת)
בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:
רִבּוֹן הָעוֹלָמִים, אַתָּה צִוִּיתָֽנוּ לְהַקְרִיב קָרְבַּן הַתָּמִיד בְּמוֹעֲדוֹ, וּלְהַקְטִיר הַקְּטֹֽרֶת בִּזְמַנָּהּ,
וְלִהְיוֹת הַכֹּהֲנִים בַּעֲבוֹדָתָם, וּלְוִיִּם בְּדוּכָנָם, וְיִשְׂרָאֵל בְּמַעֲמָדָם,
וְעַתָּה בַּעֲוֹנוֹתֵֽינוּ, חָרַב בֵּית הַמִּקְדָּשׁ וּבֻטַּל הַתָּמִיד וְהַקְּטֹֽרֶת,
וְאֵין לָֽנוּ לֹא כֹהֵן בַּעֲבוֹדָתוֹ, וְלֹא לֵוִי בְּדוּכָנוֹ, וְלֹא יִשְׂרָאֵל בְּמַעֲמָדוֹ
לָכֵן יְהִי רָצוֹן מִלְּפָנֶֽיךָ יְיָ אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ,שֶׁיְּהֵא שִֽׂיחַ שִׂפְתוֹתֵֽינוּ חָשׁוּב וּמְקֻבָּל לְפָנֶֽיךָ,
כְּאִלּוּ הִקְרַֽבְנוּ קָרְבַּן הַתָּמִיד בְּמוֹעֲדוֹ וְעָמַֽדְנוּ עַל מַעֲמָדוֹ, וְהִקְטַֽרְנוּ הַקְּטֹֽרֶת בִּזְמַנָּהּ, כְּמָה שֶׁנֶּאֱמַר
וּנְשַׁלְּמָה פָרִים שְׂפָתֵֽינוּ
וְנֶאֱמַר: זֹאת הַתּוֹרָה לָעֹלָה לַמִּנְחָה וְלַחַטָּאת וְלָאָשָׁם וְלַמִּלּוּאִים וּלְזֶֽבַח הַשְּׁלָמִים
We entreat You, with the great power of Your right hand, release the bound.
Accept the supplication of Your people; fortify us, purify us, O Awesome One.
Please, O Mighty One, guard those who seek Your oneness, as one guards the apple of the eye.
Bless them, purify them; bestow upon them always Your merciful righteousness.
Mighty and Holy One, in Your abundant goodness, guide Your congregation.
Unique and Exalted One, turn to Your people, who recall Your holiness.
Accept our entreaty; hear our cry, Knower of hidden things.
Blessed be the name of His glorious kingdom forever and ever.
Master of the worlds, You commanded us to offer the daily sacrifice at its
appointed time and to offer the incense at its designated time,
with the kohanim performing their service, the Levites [singing]
on their platform, and the Yisraelites attending [the sacrifices].
But now, because of our sins, the Beis HaMikdash was destroyed and the daily offering and the incense-offering were disrupted.
We have neither a kohen performing his service, nor a Levite on his platform, nor a Yisraelite attending.
Therefore, may it be Your will, God, our Lord and God of our fathers, that the utterance of our lips be considered and accepted by You
as if we had offered the daily sacrifice at its appointed time, stood in attendance for it, and offered the incense at its designated time, as it is written:
“We will compensate for [the sacrifice of] bulls by [the prayers of] our lips.”
And it is said, This is the law for the burnt offering, for the meal offering, for the sin offering, for the guilt offering, for the consecration offering, and the sacrifice of the peace offering.



